Dear tour companion, let’s look at two Biblical references to chaos concerning God’s interaction with chaos:
Genesis 1:2 The earth was without form and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.
“We are given here the consequences of God’s first creative act—the earth was without form (lacking the order it would have when God’s commands were complete) and darkness was on the face of the deep (a further description of the lack of complete order and beauty that would emerge within six days). Both statements reveal that creation reflected God’s normal process of bringing order out of chaos. The deep is the primeval ocean that underlies the Earth (see 7:11). Hovering connotes “sweeping” or “moving” rather than staying stationary. The Holy Spirit is the executive arm of the Trinity, so He was quite active as God spoke each word. An alternate view, which recommends the possibility of the initial Gen. 1:1 creation becoming disordered (possibly by reason of Lucifer’s fall), is not biblically objectionable, but neither is it verifiable. “ (NKJV, footnotes, p. 4)
Genesis 1:3 Then God said, “Let there be light” and there was light.
“God’s first divine command begins the process of transforming the chaos. God said will occur 10 times in ch.1 as the means of bringing about life and order.” (NKJV, footnotes, p. 4)
It is evident from either reference that chaos is an ingredient of God’s consciousness with which God must and does deal from Pre-Creation. It is evident from these references that scripture portrays God as master of chaos, interacting with and using chaos creatively.
It is further evident from the references that chaos in God’s consciousness presents both potential and handicap. Potential in that the person of God has-at-ready access to all that has can be. Handicap in the sense that the person of God must continually rule over the formidable beast of chaos in order to harness and direct its raw potential to His Will for His Good Purposes.
In other words, ways are needed to tame and orchestrate chaos to the designs and desires of the persons of the Godhead. And of course, such ways are there, though their proportions are difficult for mortals to grasp, their enormity far beyond our reach. Thus they are largely secret ways, ways charged with mystery.
But, fear not, gentle soul, some useful observations can be made: Such as—For God, Mind is a whip against chaos. Such as—For God, Will is a chair against this formidable beast.
To be continued . .

