Now let’s consider an example of last blog’s conundrums: Christian thinking can include the general
difficulties just itemized in Blog 399 and also contain, I might say, case specific difficulties.
Such a
specific difficulty could present like this: a believer may find it is hard
enough (for a believer of anything) to always believe, with no ebb or flow in tempo.
This difficulty is to me probably the only simple
fact about the specific difficulties involved in either theology or social
science. Regardless, most people also
judge, scorn and deride this idea (the idea of specific difficulties), know
little to nothing about the constants of faith formation, and most often know
even less about inherent variables in a belief system, much less general
difficulties.
Gentle Reader, in my experience, it is only when and if one
digs in and examines anything a
little more thoroughly (thus my sort-out) that the subtle becomes obvious.
I
hope I have addressed these points well enough for you to get my meaning here. Sometimes it does take a lot of work to distill the essence of
any part of a sort-out, I assure you.
To be continued . . .
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